Thursday, July 23, 2026

Olive Kitteridge : Lisa Cholodenko

 




Something’s definitely wrong with Any-town Maine. (or is it any-town America?) 

 Like everywhere else, dimwits are marginally functional. ( special note to all of them : don’t go deer hunting with friends who are impulsive and reckless) But smart folk are in trouble, too:  they’re depressed and want to kill themselves. 

Olive, the protagonist puts a gun to her head at the very beginning. Years earlier, her father had blown his head off, and recently her  fantasy lover salutes his hero, the suicidal poet John Berryman, by crashing his car into a tree. A local girl at the diner jumps off a cliff ( or did she just “slip”?). And she’s rescued by Olive’s star math pupil who takes a break from medical school to come back home with a rifle to shoot himself.  Didn’t his depressed mother kill herself, too ? The comedian, Bill Murray, plays a wealthy, aging widower who falls down in the woods and just doesn’t want to get back up. What is it about this place ? 

 Actually, Olive’s husband, Henry, is an exception. He’s cheerful, kind, generous, helpful. What a man! Regretfully, however, he only serves as a foil to his wife who regularly skewers and demeans him. I remain perpetually curious how he got to be the way he is. All we know is that he grew up on a local farm. I’m guessing that his dad was alcoholic, and he survived by cultivating a cast iron positive attitude. Or maybe he’s just a reincarnated Buddhist monk. He is so compassionate. He probably married Olive just so she wouldn’t be tormenting some other husband.

 As a viewer, however, I am annoyed - and a little bit of Olive goes a long, long way. She does try to help people when she can - but definitely not by cheering them up. A bleak view of rural America - but probably an accurate one. If you hate life - wouldn’t you want to vote for Trump ?

*********

I began watching this series at the end - then went to the beginning - and finished with the middle - which is definitely the best part.  There are so many delightful vignettes. Their son’s wedding to a West Coast  proctologist is priceless. Olive is on her absolutely worst behavior: frightening children, scolding caterers, stealing her daughter in law’s earring and shoe. The scene in the Brooklyn garden is also a gem.

Should probably note that her son, Christopher, appears to be a somewhat well adjusted adult.  He goes into therapy for depression, but at least he’s wise enough to get out of  Maine.  His mom may have been a nut job, but both his parents loved and nurtured him. 

It’s my theory that what the smart, unhappy people in that town were missing was art - a stimulating experience for minds that can connect to it.  Olive’s suicidal love interest was into poetry - but it was the morbid kind, appropriate for depressed academics. It’s surprising that he lived as long as he did.

Olive and Henry echo a similar polarity in secular America: the cheerful  optimism of commercial advertising versus the angry cynicism that follows disappointment with the actual products.   No, Bryl Cream does not make girls want to run their fingers through your hair.

**********

I read the first few pages of the original, Pulitzer Prize winning novel, and the difference in tone is remarkable,  I’m sure the characters in the novel are just as depressed, but the mood of the writing is as light and cheerful as a grade school reader.  You feel the air and smell the pine trees.  The film version is more claustrophobic.  The viewer is locked in rooms with too much dark green and dark brown,  and never any views of the family homes from the outside.

When Olive visits Chris and his new family in Brooklyn, I so much wanted it to work out for him. But who are we kidding?  His new wife has three children from three different fathers - and she’s guzzling down  beer as she carries the one fathered by Chris, who, by the way, hates his obnoxious stepson. It’s a train wreck. 

I read that Francis McDormand came up with the idea of turning the novel into a film. She got the ball rolling to find a producer, a screenplay, and a director. It’s mostly a vehicle for her prodigious abilities.


Friday, May 22, 2026

Godard : Breathless

 



Almost gave up on the film right at its erotic climax. The story and mood were as inane as pornography - though the lovers conjoin beneath covers so it’s not x-rated . I couldn’t care less about what happens to them. Utterly amoral, the swaggering French beau does whatever he feels like, carelessly living from moment to moment. His American girlfriend is almost as bad, but she’s ten years younger - moving to Paris and the Sorbonne to explore how it feels to have an adult brain in an adult body. 

 And yet - well it is a beautiful film, full of light and space and energy, enhanced with a breezy, jazzy soundtrack. And it’s such a love letter to America, our cars, girls, movies and music. Gives me a patriotic tingle. 

 Being conquered is one kind of national humiliation- but even worse is being liberated - and somehow a reaction to that is being played out here. Our French antihero’s wartime experience was sneaking up to shoot German sentries. The loyal companions who try to help him in the end must have been his old comrades. Why else want to help such a goof? Meanwhile his sometime journalist American girlfriend is covering a great parade celebrating Eisenhower meeting De Gaulle. 

 The film seems to express a postwar malaise of humorous nihilism in France, just as “Good, Bad, Ugly” did for Italy five years later. It’s fun right from the very beginning as our antihero steals a car, brushes off his female accomplice, races through the countryside shooting his gun in the air, and then into a pesky motorcycle cop. The subject matter may be the same, but it’s the very antithesis of film noir. Nothing is sad, dark, and lurking. Zero tension and anxiety. Yet it also feels far more like reality, avoiding a meta-narrative to attend to each emerging moment of existence.

 And it’s even fun in the end, as the mortally wounded criminal staggers down the street and then flops on the pavement with a dramatic flourish. The final seconds are perfect. The cop bends over to hear his last words: “this is disgusting “, then tells the girl that he said “you are disgusting”. Nonplussed, she asks “what does disgusting mean?” Then she salutes him by imitating his signature gesture by wiping her upper lip. 

 Ah, to live free and die young. The life of a true poet. Wonder what her next boyfriend will be like. Probably not another criminal; she came much too close to losing her work permit. 

 ******** 

 The action in this film is driven by the young hoodlum, but it’s mostly about the femme fatale. She’s much smarter and in control. She’s the intellectual, he’s the dolt. She’s enjoying her young life, he’s losing his. He’s driven by sex, she plays at it.  She’s becoming an adult. He died an adolescent





the awkward death of a clown

Sunday, May 17, 2026

Agnes Varga : One Sings, the Other Doesn’t

 




The story of two head strong young women, Suzanne and Apple, in the sixties. Both defy their parents, make impractical decisions, and spend the rest of the movie overcoming the consequences. And I’m pulling for both of them. The joys of motherhood coexist with the need for abortions. The quirky reality of individual lives coexists with feminist ideology. The two coexist with each other, even if infrequently at great distances. We first see them together in the photography studio of the father of Suzanne’s children - and in one sense, we never leave it because he is not an ordinary shutterbug. Like the film, he is trying to capture the essence of contemporary women as they are, not as men would like to see them. And probably, just like the maker of this film, finances are an issue. He cannot make a living doing what he loves. His suicide launches both women into the rest of their lives which are tracked by a narrator from there on out. 

 Curiously, the film is partly a musical - because that is Apple’s life. The songs and performances are as goofy as she is. This is not a star is born movie. Thankfully,the skits are short enough to not become too annoying. Not sure how she and her crew can afford to keep their vans running. Perhaps her parents pay for that like they once paid rent for an apartment. Suzanne is the more conventional of the two as she builds a career and opens a center for pregnant women. Eventuality she will acquire a sweet, loving husband. 

 No great drama here - but I was pulled into their lives by their combination of risk taking, idealism, and selfishness. They were part of the women’s movement of that era. And their story was never predictable. Suzanne did eventually settle into a conventional life, but only because that’s where love took her. And who knows where Apple will go 

Wednesday, May 6, 2026

Agnes Varda : Cleo from 5 to 7

 


  

 

DEATH AND THE MAIDEN
( one reviewer claims this hangs in Cleo’s apartment, but I could not find it)



An attractive, vulnerable young chanteuse floats through two hours of life in Paris. She’s eye candy for men, but the film was made by another attractive young woman who makes a woman’s self awareness of beauty a recurring theme. There’s a proliferation of mirrors.

 What’s challenging for viewers is that all the important details of her life are sketched out in a three minute tarot card reading at the very beginning - and you must pay close attention.  Being skeptical of such things, I let it slip by on first viewing. Later, when I realized that the psychic was actually a narrator laying down background for the story, I had to rewatch that section four times to catch every detail. Without it, you won’t comprehend the two major relationships that will soon be ending.

 A widowed older woman adopted her as something like a daughter and then introduced her to a prosperous gentleman who became her lover. He kick started her career as a popular singer. BTW, the “5 to 7” in the title refers to the hours between work and family when adulterous French men customarily visit their mistresses - which is indeed when this lover visits Cleo. 

 At the end of the two hours, she is scheduled to receive the results of her biopsy. Does she have cancer? The fortune teller reads her palm and concludes she is doomed. But maybe all that’s doomed is her life as a woman/child protected  but also used by others. As Cleo puts it: “ everybody spoils me, nobody loves me”.  The protagonist does a lot of traveling through Paris in those two hours - and each place she stops seems to offer a lesson. Her art model friend teaches that naked bodies can be thought of just as shapes. The model’s boyfriend plays a short movie that teaches things are good or bad according to how we choose to see them. The young man in the park teaches her about a more mutual kind of love. And yes, he is a soldier - the Mars who connects with the Venus/Astarte card from the Tarot. And these two hours occur on June 21, the day that the astrological sign of Gemini becomes Cancer.

 So there’s a sense that this is a fable about archetypes  following patterns.as ancient as the seasons.    Is there a happy ending? Well…. Cleo’s anxiety does abate despite the diagnosis that requires treatment. And she is looking into a man’s eyes as possibly she has never done before. But the fortune teller did read her palm as doom - and she has yet to be proven wrong





*********

Note: *The fortune teller uses two different decks of cards, picking out possible connections in each to compile an ongoing story. The second deck is the older one, the “Marseilles”, with the final card picked being the “death card” (#XIII). Dreadful but as well designed as the windows in a Medieval cathedral. 


 *Using the first deck, the fortune teller begins her reading as follows:

 Was your mother a widow? (Cleo answers “No”)

 You have a close friend who’s a widow And she’s a questionable influence 

But she’s devoted to you 

She took you away from your home life 

As a result, you met a kindly generous man He made your artistic career possible


Most reviews of this film identify Angele as a maid or assistant. But I believe she is the “close friend” mentioned above.  All the other key characters mentioned in the reading  appear in the film that follows: the lover, the doctor, the talkative young man.  

Angele’s relationship to Cleo is rather strange - at least to Americans.  She has taken in an attractive young woman whom she then introduces (panders?) to a prosperous older man who is “generous”  to her.  Presumably he pays the rent on the apartment where the two women are living - in return for privileges taken between 5 and 7.

That feels creepy to me, but Angele does seem to be loving - and Cleo  can now afford to leave whenever she chooses






And if you ask Google AI 
 what is the best depiction of a tarot card reading in a movie?”
you will read what makes this one so good.

This is the kind of film I look forward to viewing periodically throughout what remains of my life. I’m pretty sure there is much more to discover through  all its moments, gestures, and meanings. The texture is   as dense as a Bruegel painting - and it’s quite a tour through the bustling streets of Paris.

The film centers on the details of one person’s life - but it’s not really about her. She is a tiny speck on an enormous canvas. Whether she lives or dies is of no consequence.






Tuesday, April 7, 2026

Count of Monte Cristo ( Bille August, 2025)

 


The book is one of the first ever read outside of grade school. Was I 10 years old ? - not sure - but loved it to death. It was also the longest book I’d ever read cover to cover, though I’m pretty sure it wasn’t the 1300 pages of the unabridged version. Maybe half that. I totally identified with the count. Revenge is such an appealing fantasy for the powerless. 


 I did not realize it then, but class warfare is the motivating force in the story. And the traditional aristocracy are not the target here, it’s the so-called meritocracy - those who by hook or crook climbed to the top - and not by especially meritorious behavior. The three villains/victims represent financial, legal, and military authorities - while the count, who isn’t really a count any more than Duke Ellington was a duke - is aligned with the bottom of society, : smugglers, gangsters, slaves, midwives, and barkeeps. It’s the same kind of resentment that won two big elections for DJT.

 The facial and body expression of the count himself is at the center of this production - and in this film his character is so problematic. He doesn’t directly kill anyone, but he’s so close to being a psychotic serial killer, impervious to all the suffering he creates with such relentless precision. The drama is not whether he will destroy his enemies- but will he destroy himself. It was the actor, Sam Claflin, who kept me on the edge of my seat. A cruel, damaged psychopath has never been so appealing - enhanced with fine interior architecture just as Degas, Ingres, or Manet might have painted it. Once his mission is complete, his purpose, his loyal companions, and the beautiful world with which he surrounded himself are all gone. What’s left to live for? A wonderful closing scene with his long lost love on a cliff overlooking the island prison gives us only a smidgeon of hope.  But since that’s all he had when interred in the dungeon, our optimism is justified. 

 It’s all quite improbable - but isn’t the miracle of life itself no less farfetched? I’ve seen snippets of other film renditions, and felt no incentive to ever watch them. Mostly they’re upbeat swashbucklers - like Errol Flynn proclaiming  “Welcome to Sherwood!”. Claflin never draws a sword. He succeeds with knowledge, planning, leadership ability - and, of course, incredible luck. I’m still dreaming of being the count - but glad it’s only a fantasy. What a horrible life

Note: several other great performances as well - especially Blake Ritson as the cheerfully corrupt Danglars.

Thursday, March 26, 2026

Lingui :The Sacred Bonds

 




An outsider’s critical view of a Muslim community in the arid, North African country of Chad.   The filmmaker moved to France decades ago. His protagonist, Amina, was shunned by family and expelled from school when she got pregnant at age 15.

Everyone roots for the underdog, especially when their cause is just. And that’s all this film offers except for high end photography. Such a feeling for color, texture, luminosity, and space. That’s what drove me to see the next scene more than the predictable,  feel good story based on gender politics.  But yes, it was also good to see a protagonist so sweet, gentle, indomitable, rebellious, and devoted. Perhaps she’s even unique in cinema.   I have no idea how real she might appear to the people who live there.

The ‘sacred bonds’ here are only between women - suggesting a society as dysfunctional at the family level as the nation of Chad is politically. 



If he had said “I admire your independence. May I love and protect you as your husband?”
 he might have gotten a different response.  Or maybe not.  She was used to doing the protecting, not receiving it.  Regardless, the above visual is typical of the painterly quality.


  • **********
  • various thoughts

Since Amina’s sister was wearing bracelets worth 600,000 CFA (1080 USD) we can assume that she was not raised in poverty.  She had options in life, but they were lost when she got pregnant as a teenager - and as she explains to her daughter, she was not raped.  She was in love with the baby-father - and expresses no regrets.  She resents being cast out by her family - but practices the Muslim faith that condemns her.  She kneels in prayer daily outside the mosque she is forbidden to enter. Yet she also does not trust the imam to help with her daughter.

Why does the neighbor allow her to cudgel him in response to his rape of  her daughter?  And why did the daughter conceal that fact until after her abortion?  Shame is a strong motivator in this community.  But still Amina, desperate to help her daughter, offers to sell her body to the man who has loaned her money and wants to marry her.  She really is an outcast and rebel- while her daughter would rather kill herself than live that kind of life.

Regarding that man who lends her money, Brahim, he’s not really given a fair shake by Amina and various movie reviewers.  I assume that her offer to sell herself was an act of desperation, but it was also an insult he did not deserve.  The film gives us no reason to believe that his offer of love and protection was not sincere.

********

The review in the New York Times immediately put the film into the triumphant Feminism of American gender politics - and maybe that was intended.  It began as follows:



Freedom doesn’t come easily in “Lingui, the Sacred Bonds,” an electric liberation story about a mother and daughter. It is fought for — and seized — by women who, in saving themselves, save one another. For the daughter, autonomy means securing an abortion in a country that forbids it. For the mother, an observant Muslim, self-sovereignty is a revolutionary act, one that necessitates a shift in thinking and in being. It means saying no, dancing, sneaking smokes and fighting when need be. It means finding new ways to be a woman in this man’s world.

Saturday, March 7, 2026

Pawel Pawlikowski: The Woman in the Fifth

 






A talented and successful young American intellectual  is so self centered, frustrated, and abusive he ends up penniless in a sordid Paris SRO where he shares the bathroom with a very large, very black, very belligerent man who refuses to flush the toilet. A terrible fate - but not really in need of further resolution. 

Strange things begin to happen. Is it supernatural? Possibly the story is redeemed by making viewers decide how much has been imagined/written by the protagonist himself. But like the infinite regressions in a hall of mirrors, nothing is at stake  - it’s just slick cleverness. Convincing acting and good filming, however. 

The sugar coated nihilism of the privileged and entitled.

Sunday, March 1, 2026

Jarmusch : Father, Mother, Sister, Brother

 






It’s no coincidence that all three pairs of siblings get along and all their parents primarily lived in self created worlds. The kids needed each other to validate a life experience that no one else can understand. 

 Watching the film is frustrating because sparsely revealed backstories promise to be so fascinating. The film has a good aftertaste, though, as parents’ homes move from frumpy casual to airtight perfection to totally stripped and bare - the film ending with the sweet sorrow of a stuffed storage locker in Paris. 

 The precious moments of life are sufficient - no elaborate fantasy or high pressure drama is required. No one in this film is ever bored- so neither is the curious viewer.


**********

It’s more like a collage than an anthology of independent stories.

The intense,  wildly different father and mother of parts one and two allow the absence of parents in part three to deliver a powerful wave of emotional loss that has totaled the bereaved children - possibly for their entire lives.  One or both are druggies. 

The declining competency/normality of the children progresses from each story to the next.  The first adult child we meet is the only one who is married with children of her own.   



The film works much better in memory than in watching it.

Wednesday, February 11, 2026

History of Sound

 





This is one of those films, like “Charade”, where you really don’t know what happened until the end when you realize that the title of the film really does say it all. “The History of Sound” is the story of how a musically gifted child left the backwoods of Kentucky and eventually discovered his vocation as an ethno-musicologist.

The film is promoted as a period gay romance, and several reviewers on Mubi were disappointed with the predictably tragic denouement. I nearly quit viewing when the story moved to Rome. But as it turns out, more of the screen time is about becoming a professional scholar.  Not really an appropriate theme for the cinematic arts of drama, motion, and color - far more intellectual than sensual - but it’s kinda cool to have the climax of a two hour film be a few well spoken lines written in the introduction of an academic monograph. 

 Once you appreciate that, all of the pieces fit together so nicely: from the opening monolog spoken above a forest stream … to dad singing on the back porch…to the meeting of like minds in a Boston bar…to the invitation to join a Summer recording project….to etc etc. Yes, there is some hot steamy sex with both genders, but the essential relationship is that of minds not bodies. If Lionel had not met David, he likely would have spent his life picking out tunes in a Kentucky cabin. The truth of a folk song seemed to interest him a whole lot more than standing in front of an audience. 

 An important film personally for me - and perhaps for others who are forever hooked by the aesthetic enthusiasms of their parent(s). No other pleasure is greater or deeper.


*******

 BTW, some nice scenes with the young Ladyship. She was so cute, rich, and appealing, I really wanted Lionel to stay with her and live in a palatial manor, but like Odysseus with Calypso, our hero’s destiny lay elsewhere. He absolutely had to go back home - one way or another.

BTW II - seems doubtful that Lionel ever identified as homosexual.  In a discussion with David, he shares none of the oppression that David feels, and David envies him for that.  Sexual urges just spontaneously happen  - and after he leaves the Ladyship, we don’t see him having any more for the rest of his life.  He writes that song is a way of coping with the “messiness” of life - and apparently he’d rather sing than make any more messes.

BTW III - David acknowledges that he will say whatever is needed to get what he wants - so he is definitely an unreliable narrator concerning his life story.  He even misleads Lionel by saying that his song recording project was sanctioned by the college where he teaches. Nothing he says can be believed.   Perhaps that’s why Lionel doesn’t try harder to stay with him instead of leaving for Europe.  The film is unclear about that.

Monday, December 29, 2025

Amarcord- Fellini, 1973








Perhaps because we watch so many nature documentaries, the structure of this narrative is a quite familiar season to season on planet earth - in this case, in 1930’s Rimini. However, it’s also the final year a schoolboy will spend in the quaint tourist town of his childhood before he presumably moves on to the much larger, and much colder big bad world - which truly did get bad as Europe entered the Second World War. Suspected traitors were not just made to drink castor oil like his dad- a punishment meant for children. 

 The film is drenched in nostalgia - though it’s equally clear that every social institution from family to state is dysfunctional. On the family level, the problem is that the boy’s father married up, so father and son are in different classes in a very class conscious society. They can’t understand each other, and dad, though bright and capable, does not have the education to articulate thoughts. All he can do is yell and slap.

 Is that why the boy chose to leave? Very little is shown of his inner life, other than the rowdiness and sexual frustration he shares with all the other boys. Is all that stuff supposed to entertain us? The promotional poster shown above seems to offer that.

 I’d like to think he’s fleeing this very patriarchal and misogynistic society - as firmly demonstrated at the beginning by the annual custom of burning the effigy of an old woman in the town square to mark the end of Winter. Then, near the end, all the boys pelt a single, attractive, adult woman, presumably because she’s available, but not to them. 

 But maybe he’s just leaving to advance a career. Or maybe to escape an abusive father. Like the fog that drifts in from the Adriatic, the narrative is  a misty cloud, here and there punctuated by strings of festive lights, or an annoying motorcyclist who races through the streets. As with many European films of that era, the primary message seems to be “Yes we’re dysfunctional, but at least we’re cute” - and I’m not buying it. Forget your fond memories of adolescent fantasies and man up! But the cloying theme music was so sweet - and so many of the scenes were charming - especially Gradisca’s wedding reception at the very end. She’s married a fascist policeman. Oh, well …. we will always love her anyway

Friday, December 19, 2025

All About Eve - Joseph Mankiewicz, 1950

 



All About Eve - a fable about Broadway.


 This is basically a film about collaborative artists. They’re working on a play, “Aged in Wood”. Margo Channing (Bette Davis) plays the lead, Lloyd Richards ( Hugh Marlowe) wrote it, Eve Harrington (Anne Baxter) becomes the understudy, Addison Dewitt (George Sanders) is the theater critic, Bill Sampson (Gary Merrill) is a director and Margo’s boyfriend, and Karen Richard’s (Celeste Holm) is Lloyd’s wife. Eve progresses to become Margo’s successful understudy with the help of Karen and the youthful replacement is applauded by Addison, the astute critic who has "lived in the theater as a Trappist monk lives in his cell".  Forced to confront her age, Margo steps away from playing lead in Lloyd’s next project, and immediately accepts Bill’s proposal of marriage, to pursue a more private life.

Eve has proven herself to be ruthless and duplicitous in pursuit of a career and the men attached to the women who helped her.  But on Addison’s authority, we may accept that theater has been well served - while both of the men reject her advances.

 So all’s well that ends well for these artists , on stage and off - and a good supporting cast has given Bette Davis ample opportunity to express a range of emotions with her famous, half lidded eyes.  As a bonus treat, an amazing new actor, Marilyn Monroe, shows how much her face can express in the few seconds allotted to her.  Above all, we are introduced to a special world by artists who have lived in it - as opposed to movies about Roman gladiators or cowboys.

*******



On the other hand , however, we are welcomed into that special world by Addison Dewitt, the theater critic, who tells us that the only function of writers and producers is to “build a platform on which the actor may shine”. This defines a certain kind of theater that might better be called entertainment than art. He goes on to introduce the producer as the kind “who is out to make a buck”, and he does seem to instigate controversies that are not about the plays themselves. He need not have involved Eve in attacking
Margo.

Evidently, this British gentleman is slumming in the sordid alleys of American entertainment. “Unable to love or be loved”, as he puts it, he asserts “ownership” of Eve by threatening to reveal her sordid past. More than a little creepy - though there is no hint of a sexual relationship - and he only announced his ownership in order to prevent  her from trying to marry Karen’s husband. At the end, Eve is packing her bags for Hollywood, with the good possibility she will never return.  

So Broadway does not have a new star after all.  It’s just seen the impending retirement of an old one.  BTW - Eve’s natural talent truly was amazing - but possible.  Like Mozart being able to hear a concert of new music and then sit down to write the score, Eve taught herself how to act by watching a good actress over and over.  No acting classes were needed.  Everyone she knew at the  award ceremony hated her - but they all appreciated her talent.


******

The humor here is as dry as Addison’s monotone - but the title of the play that won Miss Eve the coveted  Sarah Siddons award was “Footsteps on the Ceiling”

Now that’s a hoot!

Sunday, December 14, 2025

Some Like It Hot - Billy Wilder, 1959

 



It’s my guess that back in 1959 America, cross-dressing was so personally threatening, the need to laugh it off could get an audience to sit through 120 minutes of giddy horse play. Nowadays, not so much. It was nearly impossible to watch, despite the very watchable faces of Jack Lemmon and Marilyn Monroe. 


 For males,  the threat is that if they didn’t dress like men, they would no longer qualify as such - and as the story advances, it becomes ever more clear that not only does the Jack Lemmon character look better as a woman, but eventually he’d rather be one so he could marry a millionaire and be taken care of. As his boyfriend makes clear in the final scene: “ nobody’s perfect” - i.e. his cisgender is no problem.   And given his growing submissiveness to his roommate, it should be no problem for him either. His only reason for dating the old money bags was to accommodate his roommate’s attempt to tryst with Sugar (Marilyn Monroe) on the rich man’s yacht.  

 By contrast, the masculinity of that roommate is never doubted. If it wears a skirt, he’ll take it for what it’s worth - and what is worth more than a passionate (if pathetic), Marilyn Monroe: desperate for love and money and anything that helps her escape her cheap, disreputable life. Can’t see how any of this is humorous. And it only hints at what a comedy like ”Transparent” will make explicit 60 years later.




It might have worked much better as a 20 minute short,
like Laurel and Hardy made thirty years earlier.












Sunday, December 7, 2025

His Girl Friday - Howard Hawks

 





.” The Front Page” (1931, Lewis Milestine),
 “His Girl Friday” ( 1940, Howard Hawks) 




 As we now suffer under the alternate reality of a totally politicized news industry, it’s hard to find any humor in the mendacity of its forebears a century ago. It’s not funny, it’s despicable - and “The Front Page” just serves to normalize it. Even more despicable is centering the drama on the careers of phony journalists while some poor witless soul may or may not be executed for murdering a black policeman. (was that really a serious crime back then?) The cynicism of “The Front Page” is unbearable - and not especially lightened by the stylized facial antics of the liar-in-chief, Adolph Menjou. 


 But it is lightened with the breezy dialog, camera movements, and gender change given the story a decade later in “His Girl Friday”.  The grim premise of the story recedes beneath a light and frothy surface that can be played over and over like a classic song. Cary Grant and Rosalind Russel are wonderful together - and so are their costumes. It’s curious how there is no sexual tension in their romantic relationship - just a light hearted zest for goofiness. Wonderful moments with the press corps as well - so you can ignore how depraved they all are. Well, it was 1940 after all - so I guess you can appreciate it as a way of coping with the impending doom of total war on a scale never seen before. ( Hitler even gets mentioned in the dialog). 

 Also liked the hopeless sincerity of Ralph Bellamy, playing the poor sod who thinks he’s found a wife. 
Isn’t he just begging to be deceived? His dreams are smashed, but he sells life insurance, so we know he had it coming. Ah, cruelty.

The craft of  American movie making traveled a long way between 1930 and 1940.

Saturday, November 22, 2025

Wiody Allen - Annie Hall



Liked how Woody wrapped things up with the making of a movie within a movie - then all the sentimental flashbacks - and finally the joke about the chicken and the egg - voiced over a view of a busy New York street. Though I also liked the fact that the quip-trip into Woody’s/Alvy’s depressing, self centered world was finally over.  To quote the opening monologue:

  Well, that's essentially how I feel about life. Full of loneliness and misery and suffering and unhappiness, and it's all over much too quickly.


 He’s quite upfront about this grim view of life despite phenomenal career success - and such an interior life does not interest me - no matter how clever the movie can be. 

Sundry observations:

* Never saw it as a satire about people who “think they’re hot shit”. Annie is struggling with low self esteem - while Alvy esteems nothing. He writes/tells jokes - people laugh - so he writes some more. 

 *Alvy meets Annie at a tennis court - as if his physicality was what attracted her. ( and women to Woody Allen as well). And she came on to him immediately with the kind of self deprecation that could be called a submission gesture. Rob had to have told Annie that her tennis partner would be a celebrity. As a struggling performer, that would have been very important. That aspect of the relationship between a struggling singer in her 20’s and a famous comedian in his forties is left out of the script. Alvy is in it for the sex. That’s why Annie leaves her body at one point when he’s humping her. We are left to speculate on what’s in it for her. Saving on the rent? 

 *great performance by Paul Simon. Truly sleezy in his sincerity. 

*did not care for the Marshall McLuhan scene — despite my distance from  academic Liberal Arts.  Pity the students sucked into the anti-aesthetic,  non-spiritual, social justice criticism that has become mainstream in American universities. Can’t see how that would affect movie making that much - but it has hit visual art especially hard because access is more of an issue.

 My problem with the scene is that it’s dumbed down. Nothing that the annoying professor says is necessarily wrong - including the reference to McLuhan. So it’s just Woody/Alvy being anti-intellectual again - like he was when he left a social gathering of his wife’s fellows writers to watch a Knicks game in the bedroom. How boorish.


*Wikipedia tells us that this film was a breakthrough for the artist. Woody went beyond farce to get serious about Jewishness, psychoanalysis, gender differences, and Modernism. I find this assertion more humorous than all the gag lines in the movie

The Apartment - Billy Wilder






Eminently watchable - over and over. Each delicious moment of acting and visuality. The sincere emotion on the face of Shirley MacLaine - the unbearable obnoxiousness of Fred Macmurray - the electric mania of Jack Lemmon - so acrobatic. But is it too silly, too unreal? I can’t imagine a real C.C. Baxter —- I just see Jack Lemmon. 

 Underneath is a negative characterization of the big city. When I first saw bits of this film earlier this year, the normalcy and frequency of furtive, recreational sex astonished me. And it was always high ranking men with low ranking women. It’s also surprising that both romantic leads had attempted suicide. What an awful place for young people to work. Things only look up - and the only true romance can begin - when both have quit their job. With no plan B.

 Their transformation was made possible by Jews. Wilder wants us to know them as compassionate, responsible , generous, competent. None of the adulterous playboys is  identifiable as Jewish - and the very worst has a Christmas tree at home. The landlady is Jewish - and she only raised the rent after installing an air conditioner. One might also note that paintings by distinguished Jewish modernists like Chagall and Rothko are up on the wall. ( Wilder was a serious collector). More significantly, the physician who saved Fran’s life is Jewish- he doesn’t charge a dime - and he’s even named Dreyfuss - in a nod to European anti-semitism. He also instructs Calvin ( his seriously Christian, but never used first name) on being a “mensch”. He is an island of morality in a sea of turpitude. 

 Officially qualified as a Jew myself - I’m partial to this ethnic propaganda - but as a film viewer, I have to say it’s nonsense and diminishes the inner truth of the movie.  Sure some Jews are like Dr. Dreyfus - but some are like Jeffrey Epstein as well.

Tuesday, August 12, 2025

White Lotus Season Two

 


This season has been quite uneven for me.  Love the scenery, love the ubiquitous sculpture,  love the music.  But by episode four, I’ve gotten tired of the one dimensional characters - which is all of them except for Mia - the carefree, uninhibited lounge singer ( and a very good one, too).  She’s a part time sex worker, but not at the expense of her dignity. She recoils at the piano man’s offer to advance her career in exchange for sex, until she understands it as just a way to get what she wants. And like the statue shown above  ( I guess this variant of the testa Moro is common in Sicily) her gender is flexible.

In Hawaii, the White Lotus resort was a family getaway.  In Thailand it’s a spiritual retreat.  In Sicily it’s more about sexual adventure - but other than sex between married partners, 100% of the sex is with hookers.  I don’t necessarily consider this depraved - but the opportunities for serious drama are limited unless a there’s something like a La Traviata courtesan romance.  By the end of episode six this may  happen between Albie and Lucia.

Several other dramatic lines are becoming clarified and reaching towards resolution at that moment as well. As with the sexual act itself, it's the mounting tension rather than the resolution that's the most compelling, so I'll write about this season now, before watching the concluding episdode. 

What will Harper and Ethan do about their marriage? Harper has done all that she can: she’s complained that their sexual relationship is dead - and then tried to make Ethan jealous.  It’s all up to Ethan now.  An easy going guy, he’s finally angry and doing some hard thinking.  Does he still want Harper in his life now that he’s become wealthy?  I can’t figure why he would want to marry such a shrew in the first place - but maybe we’ll get to see another side of her.

What will happen to rich Tanya and her assistant, poor Portia? At the end of episode six, a drunken Jack has let the cat out of the bag (at least for me). The wealthy Quentin pulled him up from the gutter for sex and other uses, and now his job is to keep Portia away from Tanya so Quentin can get a piece of her 500 million. Yes ... Quentin is a creep who makes friends so he can betray them. Can Mike White conceive of a gay character who is not depraved? Hopefully Portia will try her best to save Tanya and survive the sinking ship to become sadder but wiser.

Hopefully all the other characters will do the same - at least Albie and Mia who are at the beginning of hopeful adult lives.  Lucia is too entangled with the local underworld to escape. There’s always the chance that Dominic’s wife will fly in from L.A. to reconcile with her husband, but this is not Fantasy Island.


********

Well… the ending was more than I had hoped for — even if, once again, saturated in patriarchal values.

The evil, scheming Gays are all slaughtered by the rich/poor old fag hag as she desperately tries to save her life - and like Madame Butterfly she ends her own life - though inadvertently in a final act of clumsy helplessness.

Portia and Albie are sadder but wiser - and have exchanged phone numbers at the airport. (Equivalent to marrying at the end of a Shakespeare comedy)

Dominic is well on his way to being forgiven by his absent wife - thanks to Albie’s transactional intervention. I thought the monetary exchange was repulsive - but as with the sex workers, everyone got what they needed.

There was no drama in the Daphne/Cameron marriage. He does what he wants and she gets what she wants.  We can only admire her wisdom: “don’t be a victim to life”

While the intense drama between Harper and Ethan has been resolved, at least temporarily, the old fashioned way:  he finally felt like fucking her - as Mount Etna shot fire and smoke into the sky. Hurray for male desire!  No discussion  necessary. The way of the alpha male.

The season ends on a happy note as Mia and Lucia triumphantly stroll arm in arm down a narrow, busy street in urban Sicily.  Lucia had enlisted a male accomplice to help score 50,000 Euros from Albie, while Mia now has a permanent gig at the piano bar of the White Lotus - and then helped her new boss, the resort’s director, Valentina, launch her life as a Lesbian. 




All’s well that ends well.
I love happy endings.
and would really like to visit Sicily
if only I could afford the hookers
and stay in an art filled palazzo.
*******

One final thought:
It did occur to me that Roman Catholicism is as endemic to Sicily as Buddhism is to Thailand, yet it’s almost completely absent from the ambience of Season Two. Two paintings of saints are all I can recall.

********

Perugino, St. Sebastian




Topics discussed on Reddit

Concerning Season Two as a whole
For me, Season Two was all about Romantic ambience of the place - in contrast to the exclusively non-romantic sexual relationships. The music, scenery, art and other furnishings were so much better than the other seasons that I really didn’t miss the profundities. Episode 7 was great, and the final shot of Mia arm in arm with Lucia is unforgettable. Loved those girls. When Mia began to belt out her goofy version of Amore, it saved the season. And she turned out to be something of a sex therapist. What a wonderful human being. I certainly agree about the DiGrasso’s. Way less engaging than the Mossbachers. Eventually all of the tourists got tiresome - though I did admire Daphne the most. She was a child centric mom with the motto : “ Do whatever you have to not to feel like a victim of life”. Words to live by.







Concerning the singing of Beatrice Granno (Mia) :


At that point in the film, I was beginning to get bored with the repetitive petty dramas — so when a bright eyed girl started belting out old chestnuts in such a unique, fresh style .... it was thrilling. In reality, if I were actually sitting in a restaurant, she'd be disruptive. But she does express such a raw, unaffected love of life. She's not covering a song as much as filling the space with joy. I might well have been grateful for just that special moment. She's an artist - doing what artists are supposed to do. 

At the end of the final episode, the smiling Mia and Lucia walk arm-in-arm down the crowded streets of Taormina. Their joy is an antidote to all the sadness that came before. The escort and the artist - appropriate companions in a film that prominently featured the music of Puccini. Don't think that 50 grand Lucia milked from Albie will last very long, however 



 Concerning the Homophobia of Mike White:


A director need not be homophobic for his film to broadcast atavistic attitudes. As with a Shakespeare comedy, heterosexuality has triumphed with all the male/female couples re-uniting at the end: Portia/ Albie, Dominic/off-screen wife, Ethan/Harper, Daphne/ Cameron. And as with Season One, the most transgressive gays have been slaughtered by heterosexuals. The patriarchal order has been restored in a most violent fashion. 

Gangsters could have been hired to bump off Tanya with no need for a party of old, upper class, art loving men to be the intermediaries. But that would have been much less fun. And if those men weren't all gay, wouldn't it have been much less believable? Mike White is a great filmmaker - yet we also might notice that this masterpiece of satire is deeply conservative


******

Domenico Beccafumi, St. Lucy



The artworks in Season Two are discussed in "Artworks are more than just plot clues in The White Lotus season 2 – they are the show’s silent witnesses", an essay published in TheConversation.com , an international web that solicits and publishes essays whose content would be suitable for academic approval but whose style is journalistic.


Predictably, it eschews aesthetic response while focusing on White Lotus as a critique of the wealthy. Hurray for Marxism!  But it does have. this great video that juxtaposes a scene from Antonioni’s L’Avventura with the scene from White Lotus that quotes it.

here is my response:


Can’t artworks also more than just “silent witnesses” ? For some, they can be portals into specific, passionate attachments to life - contributing to the ambience of the entire season two of White Lotus. The paintings by Perugino and Beccafumi deepen the humanity of characters who might otherwise be dismissed as comic stereotypes. 

You did a great service in providing good reproductions. But similarly, you did a disservice by showing two mediocre Testa di Moro instead of the thrilling one actually used on the set. Believe it or not - when it comes to art - beauty actually can make a difference - even if it’s irrelevant to your notion of “academic vigor” .

Wednesday, July 16, 2025

White Lotus : Season Three

 





A Buddhist-like renunciation of the world is at the center of this season. Can Americans pull it off when immersed in a lush, palatial, tropical island sanctuary under the care of therapists and spiritual counselors? Are you kidding me?  Of course not. We are what we are.  The wellness resort is just more bling - a well appointed pit stop in the rat race.  Even the local Thai characters become, if anything, more worldly by the last episode ( as the peaceful Gaitok learns to use a pistol which he eventually uses to kill Rick and get promoted to chauffeur)

Rick, by the way, is the extreme example of an unredeemable lost soul.  His motivations remain a mystery until the fifth episode and his background is never told.  Was he a professional criminal? We’ll never know.  A last minute therapy session may have averted disaster - but this would not be his fate. I love to watch the charismatic, rubbery face of the actor, Walton Goggins - but he did fail to make this character very believable. It may have been an impossible task.

This is mostly the story of a spiritual crisis in the Ratliff family whose patriarch abruptly learns that he faces financial ruin over a brief episode of white collar crime for which he takes no responsibility. Contemplating suicide, he has an audience with the Abbot of the local Buddhist monastery- asking him what happens after we die. The venerable monk tells him that our lives are like drops of water thrown up momentarily like spray from the great ocean of being - into which we fall back when we die.  It’s a beautiful, peaceful image, and lacking evidence to the contrary, I prefer to believe it.  Zero moral content.  No merit-based reincarnation. No eternal ego.  And as some critics have pointed out, not especially Thai Buddhist. More appropriate for a spiritual retreat in the hills of California.  But this series is about Americans, by Americans and for Americans. So it’s quite appropriate. (see quote at end)

All of which may be fascinating, but the series is really about narrative ambience as far as I’m concerned. The music, sets, costumes, flow of story, control of tension and release.  Mike White is a genius - and he’s still getting better.


****


BTW - we might note that one set of characters, the three amigas, has zero interest in spirituality at all. They’re just looking for fun and friendship.  The two career ladies get fucked by a handsome young Russian dude, and the third, a housewife, just wants to hang out with women who are unlike the ladies at church.


*******


Luang Por Teera's answer to "where do we go when we die" closely follows text on page 46 of “Zen Mind, Beginners Mind” by Shunryu Suzuki  (1904-1971), abbot  of the first Zen Monastery outside Japan, in Los Padres National Forest.



 Before we were born we had no feeling; we were one with the universe. This is called "mind-only," or "essence of mind," or "big mind," After we are separated by birth from this oneness, as the water falling from the waterfall is separated by the wind and rocks, then we have feeling. You have difficulty because you have feeling. You attach to the feeling you have without knowing just how this kind of feeling is created. When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact we have no fear of death anymore, and we have no actual difficulty in our life. When the water returns to its original oneness with the river, it no longer has any individual feeling to it; it resumes its own nature, and finds composure. How very glad the water must be to come back to the original river! If this is what feeling will we have when we die? I think we are like the water in the dipper. We will have composure then, perfect composure. It may be too perfect for us, just now, because we are so much attached to our own feeling, to our actual feeling is not so easy. But by your practice of zazen you can cultivate this feeling.

Monday, July 14, 2025

White Lotus season one

 


An all-star cast head to a resort and unleash their worst, most privileged impulses” .. Rotten Tomatoes

…. But actually it’s the paid staff who make all the trouble.  Isn’t it Armando, the resort manager, who pilfers the pharmaceuticals, sexually abuses the lower paid employees,  double books a suite as well as a boat ride, and ultimately poops in a guest’s suit case?  Isn’t it Kai, the native fire dancer, who beats up two guests and steals  their jewelry? Isn’t it Paula, the subsidized college student, who enables and provokes Kai to his misdeed?

Tanya, the heiress,  is the only character who is seriously rich.  She over dramatizes  her unhappiness, but what rules has she broken?  She tells her therapist that she may bankroll a private practice.  She replaces  that offer with an envelope stuffed with cash - but that is hardly a misdeed.  She actually didn’t owe her a damn thing.

A fascinating woke ideology often drives conversation at the Mossberger family dinner table - and the adults resist it. When Paula boldly queries “what do you stand for”?, they are silent. But don’t their lives as parents and professionals ( not elaborated in this story) provide an answer in deeds rather than words?

Actually - this  fable, charming and beautifully created as it is, comes from a very conservative (patriarchal) place:

Poor Mr. Mossberger and his swollen testicles - redeems his masculinity by physically attacking the non-white native who is assaulting his wife.  That native is apprehended and presumably punished severely, but that all happens off stage.  His destiny is evidently  not worth knowing.

The wealthy heiress, turns away from therapy to find relief from her misery in the arms of a vigorous man who just wants  to “ have some fun”  At one point, she tells him repeatedly to leave, and he boyishly pouts “no … I want to fuck you” And so he does - with her unspoken consent.

The Mossberger son asserts  his manhood by abandoning school and running off with a .crew of strapping young lads who are circumnavigating Polynesia. 

The Mossberger daughter shows true love and comfort for her poor half-white friend who had betrayed the generosity of her family and denounced their bond of friendship. 

Rachel, the recent bride, who had second thoughts about becoming the trophy wife of a man/boy finally, meekly, accepts that as her future.

Armando, the resentful  gay resort manager who cannot control any of his urges for sex, drugs, or revenge,  ultimately does something really disgusting and is immediately violently killed by his nemesis, the rich boy heterosexual.

Feminism, socialism, anti- colonialism, gay identity, and racial justice have all been crushed and all ends up right with the world.  Wokism lies in ruins.

*******

 This reactionary agenda has been hidden in plain sight  by the arts of stagecraft.  It is not a one dimensional melodrama.  That is quite a tribute to Mike White, the auteur and the  actors, musicians, and other skilled staff he assembled and coached.  Like a silk thread pulled  from a cocoon, the narrative carefully unfolds, as the eye, ear, and mind are held tight from one moment to the next. It’s the magic of a mimetic art.

But it’s also hidden because both viewers  and reviewers don’t want to see it.  They don’t want to admit that underneath the respect for social justice they’re supposed to have, their gut feelings remain patriarchal and xenophobic.  That’s why Republicans keep winning elections, despite their egregious faults.

( it reminds me of another show that also turns a theme  of patriarchal dominance into a thing of  wonder and beauty: Mozart’s Magic Flute)

The role of Belinda, the magical negro, plays no small part in the diversion.  This multi talented black woman is the only adult shown doing an important job with competence and compassion. This would be a very different story without Natasha Rothwell being so convincing.


******

Posted on Reddit:





Concerning the final scene with Rachel and Shane

 Rachel is reconciled to Shane in less than five minutes of screen time after Shane has hunted down and killed an intruder into their bedroom just as Nicole restarts sex with Mark shortly after Mark has tackled the man who broke into their's. By a certain kind of old school thinking, both of these intruders are "others". Armond is homosexual and Kai is a person of color. See any symmetry there? Upscale white men are rewarded with sex after fighting off men who are not. Rachel consents to be a trophy wife because - well - Shane finally deserves a trophy. I'm certainly not advocating this kind of patriarchal, sexist, homophobic, racist thinking - and I doubt Mike White would either. But it's in the structure of the story he wrote — and there are other examples in Season One as well

Wednesday, April 1, 2020

Life Itself - Dan Fogelman


Here’s another film that I loved and movie critics hated.  They were pretty much unanimous - this film has way too much sorrow and cheap, pretentious philosophy.  It’s only virtues were it’s fine cast and cinematography - which were, of course,  all gone to waste.

For me, Part One delivered that most precious of dramatic effects: a catharsis - a thorough wash through of emotions. I felt fresh, cleansed, and invigorated.  Perhaps that’s only because I’m confined to my house, like everyone else in the city during the Covid-19 outbreak.  Perhaps the critics  would have seen the movie differently if they saw it in 2020 instead  of 2018.  The principal theme of the movie is that life authors utterly unexpected and occasionally  catastrophic narratives — and now we are all living through one.

If you, dear reader, have yet to see the film —- stop reading this blog post now.  How this story unfolds on the screen is one of this film’s principle delights.

***********************************************************

The film opens onto something like an overture -- a brief story-within-the-story written by the principal protagonist, Will --- the "hero" who turns out to be neither that nor a reliable narrator.
He's educated, charming, handsome.  and devoted to both his wife and literature.  The poetry that he's currently into is Bob Dylan's 1997 album, "Time out of Mind". So he's hip to Boomer pop culture -- and he's also politically correct -- in that  the narrator of his story-within-a-story is a street smart African American and his initial protagonist is gay.

By the way --- those are the only African Americans or gays in the entire film -- leading one reviewer to suggest that this overture was somewhat misleading.

But when this film is misleading is when it’s at it’s best.   When it gets predictable — as it does with the quick, breathless romance at the end - that’s when it falls flat.

Will is a pathetic loser - by the film’s own code of behavior.  When life knocks you down - your job is to stand back up and keep on going.  He was knocked down and then just gave up.

BTW, his therapist was another failed hero.  Her job was to reintroduce Will to life - and after pushing him to recall his wife — and acknowledge the truth of why she “left” him — it was too much for him to handle so he blew his brains out in her office.  After being mislead by the narrator, the viewer confronts that truth at the same moment —- and thus, perhaps, the catharsis I experienced.

I can’t be too hard on therapists — their job is very difficult and they’re not really very well trained for it —-it’s all on-the-job learning.  But this neat, trim, rather methodical lady in her fifties seemed just a bit too narrow minded for her line of work.  She was probably much better with doing the paper work.

********************************************


The other great narrative segment was the story of Vincent and Javier.  The tension of their class-based relationship seems utterly foreign to an American film.  This is more like a Mediterranean fable.  Life seems to have seriously damaged both of them.  Javier is way too rigid about class and personal boundaries —- Vincent seems committed to breaking them.  Clearly, Javier’s wife needed to put her foot down and demand that the family move elsewhere - but for the sake of her son, she would not.  That dilemma is what takes her life.  Cancer was just it’s agent.

***********************************************


I don’t quite share the film’s emphasis on romantic love.  I think it’s just for teenagers like Romeo and Juliet.  But I do like the idea of Life as an unreliable narrator — presumably a corollary of God as an underachiever.  And other than the last chapter - I love the storytelling and cinematography.

And I especially love the use of Bob Dylan's romantic dirge, "Make you feel my Love".  What a strange and sad song - perfectly performed by Dylan (a female character in the story) who sings it sweet and then angry.








Tuesday, March 31, 2020

The Romanoffs -by Michael Weiner








The audience targeted for contemporary movies and television still does not include me.

There's only a few that I can stand to watch for more than a minute or two - and the Romanoffs is one of them.  It's visual and narrative density is captivating.

For example -- the above scene from "The Royal We" is nearly as spacious, colorful, and happily overblown as a ceiling by Tiepolo









While the design and color of this still - appearing near the end of the same story - perfectly captures the hopelessness and toxic creepiness of this character at this moment.

Which is why I find the mixed reviews of these films so dismaying.

I confess that I never view a streaming program straight through from beginning to end.  I nibble -- as at a wedding buffet -- while intermittently paying attention to whatever else I'm doing.   So I do not need to be enthralled for ninety straight minutes (this is also how I read a novel).  But the overall narrative does concern me.

The last  streaming series that fascinated me was "Transparent".  I was grief stricken when Jeffrey Tampor was fired from the cast. So I do not dispute the many rave reviews that it received. But I would like to note that its transgender theme made it overtly politically correct -- while essentially, "The Romanoffs"  is not.  In every episode, one of the main characters is descended from a feudal aristocracy -- and the historical preface (the shooting of the royal family by the Bolsheviks) makes us at least a little sympathetic to their plight in the modern world.

It's not as if they are presented as any kind of positive role model -- far from it -- but the fact that each narrative is built around their lives cannot be ignored.  We are led to care about what happens to them.

And, like fables for children or medieval morality plays,  this narrative world make clear moral sense: good prospers and evil is punished. The characters are sharply drawn - yet still they allow for contradictions and  complexities



For example, here is a scene from the beginning of the story, where the married couple are  entering o their cars in the parking lot after attending attending an expensive and useless session with a marriage counselor.

In that session, the wife was pleading to  discover just what kind of  recreational activities her husband would enjoy doing with her.  Yet now in the parking lot, she lights up a cigarette to relieve her tension.  Meanwhile, he is having some difficulty entering his car since the door is blocked by the open door of her car. She could care less about him.  (and note the visual enhancement offered by the background: the cross-like street  light that anoints  her head, while a green spray of foliage emerges, like a bad emotion, from his.

In contrast to the therapy session that they just left - he is now trying to accommodate her, rather than the other way around.

**************


Political correctness seems to be the main concern in Susan Kemp's review

"episode one focuses on a somewhat insufferable, elderly Parisian woman named Anushka (Marth Keller) who’s at a point in her life where she needs a caretaker to help her about --- The agency sends a young Muslim woman putting herself through nursing school. The racial tensions are immediate and brutal, but the two eventually find a fondness for each other. “So this is a serious drama,” the viewer may decide. Au contraire, dear viewer. It’s not until the episode’s final act that the rags-to-riches Cinderella story gives way to something of a farce....Weiner seems less interested in exploring issues of race or faith and more interested in using Hajar as a foil to the extravagance that is Anushka and family."




james poniewozik



As the creator of “Mad Men,” Matthew Weiner had a thing about spoilers. Each season arrived with a list of no-nos for critics, such as the number of floors in the advertising office where it was set. When he announced a series for Amazon Prime, I joked that maybe he’d make it a spoiler to say what the new show was about. I have to hand it to him with “The Romanoffs,” which begins Friday. I’ve seen three episodes, and I couldn’t tell you what the series is if I wanted to. O.K., in broad terms I can. The episodes are stand-alone stories, with different stars and a thin tissue of connection: contemporary characters who are associated with or believe they are descended from the Russian royal family, whose members were executed by Bolsheviks in 1918. (Sorry, spoiler.) I can also say that “The Romanoffs” is TV only in the broadest sense. The episodes, around an hour and a half in length, are essentially movies. The first three installments are eclectic, sometimes beguiling and each, in a different way, ultimately frustrating.


The series begins elegantly, in Paris, with “The Violet Hour.” Anushka (Marthe Keller), a spiteful, elderly aristocrat, is attended by her American nephew, Greg (Aaron Eckhart), and his sullen French girlfriend, Sophie (Louise Bourgoin). She keeps them in line with the promise of inheriting a Fabergé egg and her grand apartment, once used by a Russian royal as a stash pad for his mistress. Greg’s burden is lightened, then complicated, by Anushka’s new caretaker, Hajar (Inès Melab), a Muslim woman who patiently wears down Anushka’s sourness and racism. They develop an odd, culturally freighted relationship — the senescent past reconciling itself to Europe’s future — until the last act blows up the script’s character-building for the sake of a shock ending.

“The Royal We” shifts its setting to American suburbia, and its tone to marital farce. Shelly (Kerry Bishé) finds herself vacationing alone when her mopey, dissatisfied husband, Michael (Corey Stoll), contrives an excuse to cancel. The catch: The vacation is a themed cruise for Romanov descendants. He is one, but she’s not. Bishé is luminous but underserved by the long-suffering-wife role, and the episode finds Michael’s tedious midlife crisis way more absorbing than it is. But the scenes on the cruise — full of elderly Americans cosplaying as early-20th-century Russian nobles — are transporting. (A talkative gentleman in the bar keeps smashing his vodka glasses with a flourish; “Sir, you have to stop doing that,” the put-upon bartender says.)


There’s a sense in both early episodes that the characters have been twisted and soured by family legends they’re doomed to fall short of. “Mad Men,” too, was fascinated with the layers of history and the stub ends of the faded gentry. There’s a little Pete Campbell in each of these modern-day nobles.


And on. The episodes feel stretched out, and while Amazon clearly invested in the series, which shot in seven countries, it’s not scaled up visually to match. The episodes are movie-length but directed, by Weiner, like television. That said, I love the audacity of the idea, the playfulness of the dialogue, the unpredictability of the storytelling. While shooting the series-with-in-a-series of the third episode, Huppert’s character says jadedly, “This is exactly what television needs: another period piece with well-dressed mannequins.” “The Romanoffs” is not that. It’s more like a “Black Mirror” of relationships, privilege and ruling classes in decline. All three screened episodes involve women navigating unequal power structures or dealing with men acting badly, as they often did in “Mad Men.” It’s striking since this is also Weiner’s first series since he was accused, by the “Mad Men” writer Kater Gordon, of having told her while working that she owed it to him to let him see her naked. Weiner recently told Vanity Fair that he apologized “if I have wronged somebody.” Gordon, in a post on Twitter, wrote: “My memory is intact. Matthew’s abuse of workplace power dynamics was rampant, and the comments he made should not be viewed as an isolated occurrence.”

After “Mad Men” ended, Weiner expressed doubts about binge TV. “Mad Men” was like a ghost that appeared for three months of Sundays, leaving its witnesses to interpret its portents for a week. If he ever made a streaming series, he said, he’d want it to appear weekly, to preserve that experience.

He’s done that. The first two “Romanoffs” go live Friday, with the other six coming once a week. I might start with “The Royal We,” which is not necessarily the best of the three but has the best moments, which I am enjoined from describing by the lengthy spoiler list. (Some things never change.) Maybe the whole will add up to more. “Mad Men” seasons would often start at a slow roll, only to layer on meaning and incident and build to a breathtaking finish. Only time (if the pattern holds, about 12 hours) will tell.

But “The Romanoffs” does not introduce itself as a Russian nesting doll, one unit fitting into another to form one ingenious artifact. It’s a series of ornate but ponderous creations, a shelf-busting set of Fabergé ostrich eggs.

rolling stone - Alan Sepinwall


As a director, Weiner has only grown in confidence and skill from the Mad Men days. Working with a big budget and an international production, he paints image after image suitable for framing. Watching “Violet Hour,” it’s not hard to fall in love with the apartment and Paris itself given the lush way he films both. Even a small moment like two characters holding hands can feel enormously moving. And he gets excellent, lived-in performances from his actors, particularly the women. Keller and Melab make their polar-opposite strangers feel equally human. Every moment Bishé has on the cruise ship will leave you wanting to either re-watch Halt and Catch Fire or seek it out for the first time and wonder why she isn’t a huge star already. For that matter, Hendricks’ turn as a successful actress feels like Weiner’s retort to an industry that hasn’t quite figured out what to do with her since she stopped playing Joan.

But short stories should be, well, short, and at roughly 90 minutes apiece (others, I’m told, vary from 60 to 90), each of these initial tales overstays its welcome. They’re movie-length without substantial enough ideas behind them to justify it. Stoll’s character does a half-assed 12 Angry Men act that feels belabored by the end of the first scene that establishes what he’s doing, only the episode keeps returning to it as if it’s still funny. “House of Special Purpose” is seven or eight different shows in one, and ultimately chooses to focus on the least compelling of those.

The self-indulgent pacing can also feel off in the opposite way. Where certain points are repeated long after they’ve sunk in, others are hastily introduced at the end because they’re necessary to the picture Weiner is drawing. In particular, Melab’s character makes a choice at the conclusion of “The Violet Hour” that comes completely out of nowhere and undercuts much of the emotion of what came before. Each episode works better — at times spectacularly so — in individual moments than as a whole.

Coming off one of the greatest TV shows ever made, and despite the allegations against him, Weiner had the clout for Amazon to let him do whatever he wanted. (This includes releasing most episodes weekly rather than as a binge, though “Violet Hour” and “The Royal We” debut together on October 12.) But creativity without limits can be dangerous, even for someone this gifted. Weiner’s fictional wanna-be-Romanovs have to make do with a less opulent world than their DNA might tell them they deserve; the series, likewise, may have been better off living within stricter means.

Matt Roush

The result, from what I’ve seen, is extremely well acted and luxuriantly produced, though something of a grand but ineffectual folly, an opulent enterprise often eliciting little more than a head-scratching “Is that all there is?” after these overlong, indulgent vignettes. (The first three clock in at around 90 swollen minutes each.)



The tone shifts gears from a trite tale of marital stagnation and temptation from the John Cheever playbook (“The Royal We,” with Corey Stoll, Kerry Bishé and Noah Wyle) to a more successful attempt to evoke The Twilight Zone’s Rod Serling in the surreal and disorienting “House of Special Purpose" (streaming Oct. 19). That episode, the best of the three, features Hendricks as a glamorous replacement actress awkwardly thrust into a fictional—and by the looks of it, awful—Romanov miniseries, helmed by a perversely manipulative director (Huppert) who blurs the line between reality and fantasy.

The series comes from the producer behind 'Mad Men.'

The cosmopolitan feel of The Romanoffs, shot in seven countries with multiple languages (many subtitled), is most apparent in the opening installment, “The Violet Hour.” Set in contemporary Paris, it may induce severe apartment envy as the camera glides through the rooms occupied by an aging, imperious and bigoted dowager (Keller), whose American nephew (Aaron Eckhart) tends to her whims while awaiting his inheritance. The arrival of a Muslim caregiver (Ines Melab) upsets the uneasy balance in this fractious family dynamic, though describing what happens as dramatic may be an overstatement.

Keller's ruminations on the tragic Romanov heritage reveal a poignant longing for connection to a legendary past. I only wish Weiner’s modern-day fables had as much power

new yorker
Emily Nussbaum


“The Romanoffs,” an anthology of stories about descendants—or people who claim to be descendants—of the Russian royal family, is also a show about power. (And about fame: in a certain light, even the most decadent Russian duchess is just an influencer with a fluffier coat.) But it feels troubled by the same impostor syndrome that it seeks to explore, like a pencil sketch overwhelmed by a gold frame.

This isn’t to say that “The Romanoffs” offers no pleasures; it does. The first time I watched the three eighty-minute episodes sent to critics (along with the terrifying Weiner spoiler-warning embargo that critics grew to expect during the run of “Mad Men”), I slipped into a drugged-out trance, relaxing into the lush, stylized mise en scène that is Weiner’s trademark. In the first episode, a camera interrogating the details of a gorgeous Parisian apartment—peering at high ceilings and swanky moldings, Persian carpets and fringed curtain ties, then glancing at a lovely view of the Eiffel Tower—has the immersive feel that another director might give the Battle of the Bulge. The series was shot on location in Romania, France, and six other countries. The musical cues, too, are almost deliriously indulgent, down to Tom Petty and the Heartbreakers’ “Refugee,” whose pulse drives the show’s clever credit sequence, in which blood drips through photographs of the Romanov dynasty.

Yet the stories themselves feel small. They’re fables, not operas—undeveloped vignettes with plot twists that slam the door on ambiguity. The first two installments, “The Violet Hour” and “The Royal We,” are morality tales about a battle between decency and selfishness; both rely on surprise endings that provide closure but aren’t particularly believable. There are also a few repeated motifs: each story features a lunkishly hot American man (one more of a jerk than the other, but both with a Don Draper swagger); a decent woman trying her best to communicate with someone who seems impossible to communicate with (and maybe isn’t worth it); and a cynical sexpot, who gets good lines and a camera ogling her pretty legs. It’s like a dream being replayed, with familiar figures assuming different guises. Neither of the stories was fully satisfying, but both had moments of eerie beauty—Aaron Eckhart waving his hands to music; Kerry Bishé, in a ball gown, gazing at the ocean—that, while I was watching, made them feel worthwhile. And then they dissolved.

“The Violet Hour” is the most interesting of the three episodes. In it, the Swiss actress Marthe Keller plays Anushka, a Romanov descendant who abuses and berates Hajar (Inès Melab), a Muslim caretaker who has been hired by her nephew, Greg (Aaron Eckhart), to keep an eye on her. The story, which involves the inheritance of that fabulous Paris apartment, is a world-historical sparring match seen through the lens of one family—a debate about who owns what, what kind of identity counts as “real,” and who gets to be French. It’s centrally a sharp portrait of Anushka, a racist blue blood who embraces her family’s hideous history but who is also, in her way, a fragile figure; her entitlement is its own kind of disguise. “You’ve never had servants,” she sneers, when Greg’s girlfriend objects to her behavior—for her, the world is made up of masters and subjects, and if you’re not consistently cruel you’ll lose your spot. Eckhart, as Greg, is hangdog hot; Louise Bourgoin is vivid, if one-note, as Greg’s C-word of a girlfriend. The real problem is that the story never earns the fairy-tale leap it demands that viewers accept, a development that you might begin to suspect halfway through. As likable as Melab’s performance is, and, for all the sequences we see of her at home with her family, her character never becomes much more than a symbolic “good Muslim,” an exemplary figure who patiently fields the questions of the racists she works for, a decent woman who remains loving despite the hatred directed at her. To enjoy the episode, you have to ignore that existential hollowness—and the way it structurally mirrors the racism that it claims to critique—and so I did. Maybe, like the show’s characters, I was simply willing to make a few sacrifices to linger on that nice sofa and take in that perfect view. VIDEO FROM THE NEW YORKER