Wednesday, April 1, 2020

Life Itself - Dan Fogelman


Here’s another film that I loved and movie critics hated.  They were pretty much unanimous - this film has way too much sorrow and cheap, pretentious philosophy.  It’s only virtues were it’s fine cast and cinematography - which were, of course,  all gone to waste.

For me, Part One delivered that most precious of dramatic effects: a catharsis - a thorough wash through of emotions. I felt fresh, cleansed, and invigorated.  Perhaps that’s only because I’m confined to my house, like everyone else in the city during the Covid-19 outbreak.  Perhaps the critics  would have seen the movie differently if they saw it in 2020 instead  of 2018.  The principal theme of the movie is that life authors utterly unexpected and occasionally  catastrophic narratives — and now we are all living through one.

If you, dear reader, have yet to see the film —- stop reading this blog post now.  How this story unfolds on the screen is one of this film’s principle delights.

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The film opens onto something like an overture -- a brief story-within-the-story written by the principal protagonist, Will --- the "hero" who turns out to be neither that nor a reliable narrator.
He's educated, charming, handsome.  and devoted to both his wife and literature.  The poetry that he's currently into is Bob Dylan's 1997 album, "Time out of Mind". So he's hip to Boomer pop culture -- and he's also politically correct -- in that  the narrator of his story-within-a-story is a street smart African American and his initial protagonist is gay.

By the way --- those are the only African Americans or gays in the entire film -- leading one reviewer to suggest that this overture was somewhat misleading.

But when this film is misleading is when it’s at it’s best.   When it gets predictable — as it does with the quick, breathless romance at the end - that’s when it falls flat.

Will is a pathetic loser - by the film’s own code of behavior.  When life knocks you down - your job is to stand back up and keep on going.  He was knocked down and then just gave up.

BTW, his therapist was another failed hero.  Her job was to reintroduce Will to life - and after pushing him to recall his wife — and acknowledge the truth of why she “left” him — it was too much for him to handle so he blew his brains out in her office.  After being mislead by the narrator, the viewer confronts that truth at the same moment —- and thus, perhaps, the catharsis I experienced.

I can’t be too hard on therapists — their job is very difficult and they’re not really very well trained for it —-it’s all on-the-job learning.  But this neat, trim, rather methodical lady in her fifties seemed just a bit too narrow minded for her line of work.  She was probably much better with doing the paper work.

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The other great narrative segment was the story of Vincent and Javier.  The tension of their class-based relationship seems utterly foreign to an American film.  This is more like a Mediterranean fable.  Life seems to have seriously damaged both of them.  Javier is way too rigid about class and personal boundaries —- Vincent seems committed to breaking them.  Clearly, Javier’s wife needed to put her foot down and demand that the family move elsewhere - but for the sake of her son, she would not.  That dilemma is what takes her life.  Cancer was just it’s agent.

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I don’t quite share the film’s emphasis on romantic love.  I think it’s just for teenagers like Romeo and Juliet.  But I do like the idea of Life as an unreliable narrator — presumably a corollary of God as an underachiever.  And other than the last chapter - I love the storytelling and cinematography.

And I especially love the use of Bob Dylan's romantic dirge, "Make you feel my Love".  What a strange and sad song - perfectly performed by Dylan (a female character in the story) who sings it sweet and then angry.








Tuesday, March 31, 2020

The Romanoffs -by Michael Weiner








The audience targeted for contemporary movies and television still does not include me.

There's only a few that I can stand to watch for more than a minute or two - and the Romanoffs is one of them.  It's visual and narrative density is captivating.

For example -- the above scene from "The Royal We" is nearly as spacious, colorful, and happily overblown as a ceiling by Tiepolo









While the design and color of this still - appearing near the end of the same story - perfectly captures the hopelessness and toxic creepiness of this character at this moment.

Which is why I find the mixed reviews of these films so dismaying.

I confess that I never view a streaming program straight through from beginning to end.  I nibble -- as at a wedding buffet -- while intermittently paying attention to whatever else I'm doing.   So I do not need to be enthralled for ninety straight minutes (this is also how I read a novel).  But the overall narrative does concern me.

The last  streaming series that fascinated me was "Transparent".  I was grief stricken when Jeffrey Tampor was fired from the cast. So I do not dispute the many rave reviews that it received. But I would like to note that its transgender theme made it overtly politically correct -- while essentially, "The Romanoffs"  is not.  In every episode, one of the main characters is descended from a feudal aristocracy -- and the historical preface (the shooting of the royal family by the Bolsheviks) makes us at least a little sympathetic to their plight in the modern world.

It's not as if they are presented as any kind of positive role model -- far from it -- but the fact that each narrative is built around their lives cannot be ignored.  We are led to care about what happens to them.

And, like fables for children or medieval morality plays,  this narrative world make clear moral sense: good prospers and evil is punished. The characters are sharply drawn - yet still they allow for contradictions and  complexities



For example, here is a scene from the beginning of the story, where the married couple are  entering o their cars in the parking lot after attending attending an expensive and useless session with a marriage counselor.

In that session, the wife was pleading to  discover just what kind of  recreational activities her husband would enjoy doing with her.  Yet now in the parking lot, she lights up a cigarette to relieve her tension.  Meanwhile, he is having some difficulty entering his car since the door is blocked by the open door of her car. She could care less about him.  (and note the visual enhancement offered by the background: the cross-like street  light that anoints  her head, while a green spray of foliage emerges, like a bad emotion, from his.

In contrast to the therapy session that they just left - he is now trying to accommodate her, rather than the other way around.

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Political correctness seems to be the main concern in Susan Kemp's review

"episode one focuses on a somewhat insufferable, elderly Parisian woman named Anushka (Marth Keller) who’s at a point in her life where she needs a caretaker to help her about --- The agency sends a young Muslim woman putting herself through nursing school. The racial tensions are immediate and brutal, but the two eventually find a fondness for each other. “So this is a serious drama,” the viewer may decide. Au contraire, dear viewer. It’s not until the episode’s final act that the rags-to-riches Cinderella story gives way to something of a farce....Weiner seems less interested in exploring issues of race or faith and more interested in using Hajar as a foil to the extravagance that is Anushka and family."




james poniewozik



As the creator of “Mad Men,” Matthew Weiner had a thing about spoilers. Each season arrived with a list of no-nos for critics, such as the number of floors in the advertising office where it was set. When he announced a series for Amazon Prime, I joked that maybe he’d make it a spoiler to say what the new show was about. I have to hand it to him with “The Romanoffs,” which begins Friday. I’ve seen three episodes, and I couldn’t tell you what the series is if I wanted to. O.K., in broad terms I can. The episodes are stand-alone stories, with different stars and a thin tissue of connection: contemporary characters who are associated with or believe they are descended from the Russian royal family, whose members were executed by Bolsheviks in 1918. (Sorry, spoiler.) I can also say that “The Romanoffs” is TV only in the broadest sense. The episodes, around an hour and a half in length, are essentially movies. The first three installments are eclectic, sometimes beguiling and each, in a different way, ultimately frustrating.


The series begins elegantly, in Paris, with “The Violet Hour.” Anushka (Marthe Keller), a spiteful, elderly aristocrat, is attended by her American nephew, Greg (Aaron Eckhart), and his sullen French girlfriend, Sophie (Louise Bourgoin). She keeps them in line with the promise of inheriting a Fabergé egg and her grand apartment, once used by a Russian royal as a stash pad for his mistress. Greg’s burden is lightened, then complicated, by Anushka’s new caretaker, Hajar (Inès Melab), a Muslim woman who patiently wears down Anushka’s sourness and racism. They develop an odd, culturally freighted relationship — the senescent past reconciling itself to Europe’s future — until the last act blows up the script’s character-building for the sake of a shock ending.

“The Royal We” shifts its setting to American suburbia, and its tone to marital farce. Shelly (Kerry Bishé) finds herself vacationing alone when her mopey, dissatisfied husband, Michael (Corey Stoll), contrives an excuse to cancel. The catch: The vacation is a themed cruise for Romanov descendants. He is one, but she’s not. Bishé is luminous but underserved by the long-suffering-wife role, and the episode finds Michael’s tedious midlife crisis way more absorbing than it is. But the scenes on the cruise — full of elderly Americans cosplaying as early-20th-century Russian nobles — are transporting. (A talkative gentleman in the bar keeps smashing his vodka glasses with a flourish; “Sir, you have to stop doing that,” the put-upon bartender says.)


There’s a sense in both early episodes that the characters have been twisted and soured by family legends they’re doomed to fall short of. “Mad Men,” too, was fascinated with the layers of history and the stub ends of the faded gentry. There’s a little Pete Campbell in each of these modern-day nobles.


And on. The episodes feel stretched out, and while Amazon clearly invested in the series, which shot in seven countries, it’s not scaled up visually to match. The episodes are movie-length but directed, by Weiner, like television. That said, I love the audacity of the idea, the playfulness of the dialogue, the unpredictability of the storytelling. While shooting the series-with-in-a-series of the third episode, Huppert’s character says jadedly, “This is exactly what television needs: another period piece with well-dressed mannequins.” “The Romanoffs” is not that. It’s more like a “Black Mirror” of relationships, privilege and ruling classes in decline. All three screened episodes involve women navigating unequal power structures or dealing with men acting badly, as they often did in “Mad Men.” It’s striking since this is also Weiner’s first series since he was accused, by the “Mad Men” writer Kater Gordon, of having told her while working that she owed it to him to let him see her naked. Weiner recently told Vanity Fair that he apologized “if I have wronged somebody.” Gordon, in a post on Twitter, wrote: “My memory is intact. Matthew’s abuse of workplace power dynamics was rampant, and the comments he made should not be viewed as an isolated occurrence.”

After “Mad Men” ended, Weiner expressed doubts about binge TV. “Mad Men” was like a ghost that appeared for three months of Sundays, leaving its witnesses to interpret its portents for a week. If he ever made a streaming series, he said, he’d want it to appear weekly, to preserve that experience.

He’s done that. The first two “Romanoffs” go live Friday, with the other six coming once a week. I might start with “The Royal We,” which is not necessarily the best of the three but has the best moments, which I am enjoined from describing by the lengthy spoiler list. (Some things never change.) Maybe the whole will add up to more. “Mad Men” seasons would often start at a slow roll, only to layer on meaning and incident and build to a breathtaking finish. Only time (if the pattern holds, about 12 hours) will tell.

But “The Romanoffs” does not introduce itself as a Russian nesting doll, one unit fitting into another to form one ingenious artifact. It’s a series of ornate but ponderous creations, a shelf-busting set of Fabergé ostrich eggs.

rolling stone - Alan Sepinwall


As a director, Weiner has only grown in confidence and skill from the Mad Men days. Working with a big budget and an international production, he paints image after image suitable for framing. Watching “Violet Hour,” it’s not hard to fall in love with the apartment and Paris itself given the lush way he films both. Even a small moment like two characters holding hands can feel enormously moving. And he gets excellent, lived-in performances from his actors, particularly the women. Keller and Melab make their polar-opposite strangers feel equally human. Every moment Bishé has on the cruise ship will leave you wanting to either re-watch Halt and Catch Fire or seek it out for the first time and wonder why she isn’t a huge star already. For that matter, Hendricks’ turn as a successful actress feels like Weiner’s retort to an industry that hasn’t quite figured out what to do with her since she stopped playing Joan.

But short stories should be, well, short, and at roughly 90 minutes apiece (others, I’m told, vary from 60 to 90), each of these initial tales overstays its welcome. They’re movie-length without substantial enough ideas behind them to justify it. Stoll’s character does a half-assed 12 Angry Men act that feels belabored by the end of the first scene that establishes what he’s doing, only the episode keeps returning to it as if it’s still funny. “House of Special Purpose” is seven or eight different shows in one, and ultimately chooses to focus on the least compelling of those.

The self-indulgent pacing can also feel off in the opposite way. Where certain points are repeated long after they’ve sunk in, others are hastily introduced at the end because they’re necessary to the picture Weiner is drawing. In particular, Melab’s character makes a choice at the conclusion of “The Violet Hour” that comes completely out of nowhere and undercuts much of the emotion of what came before. Each episode works better — at times spectacularly so — in individual moments than as a whole.

Coming off one of the greatest TV shows ever made, and despite the allegations against him, Weiner had the clout for Amazon to let him do whatever he wanted. (This includes releasing most episodes weekly rather than as a binge, though “Violet Hour” and “The Royal We” debut together on October 12.) But creativity without limits can be dangerous, even for someone this gifted. Weiner’s fictional wanna-be-Romanovs have to make do with a less opulent world than their DNA might tell them they deserve; the series, likewise, may have been better off living within stricter means.

Matt Roush

The result, from what I’ve seen, is extremely well acted and luxuriantly produced, though something of a grand but ineffectual folly, an opulent enterprise often eliciting little more than a head-scratching “Is that all there is?” after these overlong, indulgent vignettes. (The first three clock in at around 90 swollen minutes each.)



The tone shifts gears from a trite tale of marital stagnation and temptation from the John Cheever playbook (“The Royal We,” with Corey Stoll, Kerry Bishé and Noah Wyle) to a more successful attempt to evoke The Twilight Zone’s Rod Serling in the surreal and disorienting “House of Special Purpose" (streaming Oct. 19). That episode, the best of the three, features Hendricks as a glamorous replacement actress awkwardly thrust into a fictional—and by the looks of it, awful—Romanov miniseries, helmed by a perversely manipulative director (Huppert) who blurs the line between reality and fantasy.

The series comes from the producer behind 'Mad Men.'

The cosmopolitan feel of The Romanoffs, shot in seven countries with multiple languages (many subtitled), is most apparent in the opening installment, “The Violet Hour.” Set in contemporary Paris, it may induce severe apartment envy as the camera glides through the rooms occupied by an aging, imperious and bigoted dowager (Keller), whose American nephew (Aaron Eckhart) tends to her whims while awaiting his inheritance. The arrival of a Muslim caregiver (Ines Melab) upsets the uneasy balance in this fractious family dynamic, though describing what happens as dramatic may be an overstatement.

Keller's ruminations on the tragic Romanov heritage reveal a poignant longing for connection to a legendary past. I only wish Weiner’s modern-day fables had as much power

new yorker
Emily Nussbaum


“The Romanoffs,” an anthology of stories about descendants—or people who claim to be descendants—of the Russian royal family, is also a show about power. (And about fame: in a certain light, even the most decadent Russian duchess is just an influencer with a fluffier coat.) But it feels troubled by the same impostor syndrome that it seeks to explore, like a pencil sketch overwhelmed by a gold frame.

This isn’t to say that “The Romanoffs” offers no pleasures; it does. The first time I watched the three eighty-minute episodes sent to critics (along with the terrifying Weiner spoiler-warning embargo that critics grew to expect during the run of “Mad Men”), I slipped into a drugged-out trance, relaxing into the lush, stylized mise en scène that is Weiner’s trademark. In the first episode, a camera interrogating the details of a gorgeous Parisian apartment—peering at high ceilings and swanky moldings, Persian carpets and fringed curtain ties, then glancing at a lovely view of the Eiffel Tower—has the immersive feel that another director might give the Battle of the Bulge. The series was shot on location in Romania, France, and six other countries. The musical cues, too, are almost deliriously indulgent, down to Tom Petty and the Heartbreakers’ “Refugee,” whose pulse drives the show’s clever credit sequence, in which blood drips through photographs of the Romanov dynasty.

Yet the stories themselves feel small. They’re fables, not operas—undeveloped vignettes with plot twists that slam the door on ambiguity. The first two installments, “The Violet Hour” and “The Royal We,” are morality tales about a battle between decency and selfishness; both rely on surprise endings that provide closure but aren’t particularly believable. There are also a few repeated motifs: each story features a lunkishly hot American man (one more of a jerk than the other, but both with a Don Draper swagger); a decent woman trying her best to communicate with someone who seems impossible to communicate with (and maybe isn’t worth it); and a cynical sexpot, who gets good lines and a camera ogling her pretty legs. It’s like a dream being replayed, with familiar figures assuming different guises. Neither of the stories was fully satisfying, but both had moments of eerie beauty—Aaron Eckhart waving his hands to music; Kerry Bishé, in a ball gown, gazing at the ocean—that, while I was watching, made them feel worthwhile. And then they dissolved.

“The Violet Hour” is the most interesting of the three episodes. In it, the Swiss actress Marthe Keller plays Anushka, a Romanov descendant who abuses and berates Hajar (Inès Melab), a Muslim caretaker who has been hired by her nephew, Greg (Aaron Eckhart), to keep an eye on her. The story, which involves the inheritance of that fabulous Paris apartment, is a world-historical sparring match seen through the lens of one family—a debate about who owns what, what kind of identity counts as “real,” and who gets to be French. It’s centrally a sharp portrait of Anushka, a racist blue blood who embraces her family’s hideous history but who is also, in her way, a fragile figure; her entitlement is its own kind of disguise. “You’ve never had servants,” she sneers, when Greg’s girlfriend objects to her behavior—for her, the world is made up of masters and subjects, and if you’re not consistently cruel you’ll lose your spot. Eckhart, as Greg, is hangdog hot; Louise Bourgoin is vivid, if one-note, as Greg’s C-word of a girlfriend. The real problem is that the story never earns the fairy-tale leap it demands that viewers accept, a development that you might begin to suspect halfway through. As likable as Melab’s performance is, and, for all the sequences we see of her at home with her family, her character never becomes much more than a symbolic “good Muslim,” an exemplary figure who patiently fields the questions of the racists she works for, a decent woman who remains loving despite the hatred directed at her. To enjoy the episode, you have to ignore that existential hollowness—and the way it structurally mirrors the racism that it claims to critique—and so I did. Maybe, like the show’s characters, I was simply willing to make a few sacrifices to linger on that nice sofa and take in that perfect view. VIDEO FROM THE NEW YORKER

Monday, August 11, 2014

Boyhood by Richard Linklater

Taking 12 years to make - following a not-so-remarkable character from the age of  five -- this is a unique project -- but would it still be a remarkable movie if it had been shot in 4 weeks with different actors for the aging roles ?

Despite the multiple marriages,  it's quite a  gender-conventional family arrangement with  a protective Mom for food and shelter -- and a poetic Dad for spiritual direction.  Despite their separation, both parents do their jobs quite well -- idealistically well -- so as the movie ends, our young hero is well poised to begin  life as an adult.

The boy's life  is really not that interesting.  He's just a passive observer of life around him -- he's not required to do  anything else.  Eventually he will pursue observation as a career (he is becoming a photographer)

So what, besides the aging actors,  made the film so watchable?  It was the dramatic life of his mom, who has a problematic talent for choosing, irresponsible, self-centered, controlling, and often alcoholic men.  The dramatic climax comes when she confronts one of these losers and rescues her children from him.  It's her life that makes this a story - as she works into an academic career and completes her job of motherhood -  only to weep in despair that her life would never go  beyond that.

Christianity  enters the film through the father's new wife.  Her parents are some kind of Protestant (Baptists - Evangelicals ?  - I can't tell)   We're not shown much about them --they appear to be kindly -and generous - at least in sharing what they consider to be important.   As they gift  the boy with a Bible and shotgun, they echo Obama's famous quote that Americans "cling to their guns and religion".  But to their credit -- they appear to embrace their son-in-law and his two children - even though they are completely un-churched.


National politics enters the film, too, as dad takes the children around to campaign for Obama in the 2008 election. Mom, by the way, seems to be un-involved. In a tradition kind of way, it's Dad who is both the spiritual and political leader of the family.


BTW - ethnic diversity permeates this family's world.  Asian, Mexican, and African-Americans appear in family social settings.   I do not think of my own family as ethnocentric --- but as with the family wedding that I just attended, our cast of characters is usually 100% Euro-American.

One of the interesting vignettes in the film is the relationship between Mom and a young Hispanic laborer who is working for a contractor repairing  her house.   She tells him that he is smart -- so he should get an education.  A few years later, she meets him again, and he thanks her for the advice that changed his life.  But she expresses no emotion over that revelation -- it's as if she was just doing her job as an educator.  She acts surprised -- rather than happy.

Perhaps it's just my own family's issues, but it does seem that alcoholism is the primary theme of this story.  When son asks dad "What's it all about ?" -- dad tells him "we're just winging it"--and "feeling things".  He doesn't talk about drinking -- but in my mind, drug abuse is the attempt to deaden feelings that are too painful -- so a life dedicated to feeling has to be drug free.

And speaking of painful feelings -- the cinematic style of the first episode was almost too painful for me to watch. I seriously considered walking out of the theater.    But that style changed along with the characters.  It became more open and lyrical - until it reached it apogee in the final scene at Big Bend National Park.

Tuesday, September 25, 2012

The Master (Paul Thomas Anderson, Joaquin Phoenix, Philip Seymour Hoffman)

Since this is only my third post in 4 years, one might guess that I don't see a lot of movies - or think much about the ones I do.

Which is true.

But this one is different because it's built around a relationship between two contemporary phenomena that interest me: self-improvement cults and PTSD veterans.

My wife jumped off a bridge after becoming involved with the former -- while my father was among the latter.

And this is among the few films targeted at adults, and among the even fewer such that is not a melodrama or the vehicle of some heavy-handed message, or driven by suspense. ("Erin Brockovich" would be an example of all three)

A troubled young veteran stows away on the ship of a self-help guru who takes him on as a companion and challenging project. Eventually the vet runs away, decides to stay away, and the movie ends with his moment of personal fulfillment: he's drunk and his cock is inside a smiling young cutie.

And the viewer is invited to make whatever can be made of the 2 and a half hours worth of details.

Is the guru's small community a microcosm of post-war, every-man-for-himself America?

That works for me -- though as I sift through the details, I am puzzled just how the totally fucked-up vet got the funds to travel across country, and even overseas, at the end of the film. He has no family, has been unemployable, and there's no indication that he's on any kind of pension. Where does he get the cash?

There is a whiff of insight in the wolf-pack dynamics of the master's world, and a hint of drama in the vet's decision to remain a loner --- but mostly this film is a showcase for acting and costume design.

So it's tedious - and it's such a relief to leave behind this introspective world.

Monday, August 17, 2009

Julie and Julia

My last entry on this blog was over a year ago, so rather obviously I'm not seeing that many films.

Only about 5% are made for adults -- and most of those don't appeal to me either.

For me, this film could have been reduced to a ten minute show of Meryl Streep impersonating Julia Childs: the high pitched, goofy laugh and the obvious bemusement with a large, ungainly body.

Beyond that -- I despise its premise -- i.e. the quest for self fulfillment via fame and recognition -- i.e. the typical American "Star is born" narrative -- and the consequent marginalization of the actual art with which the star is involved.

Was Julia Childs really a master cook? She never worked as a professional chef (at least in this story) -- and went straight from chef school to teaching and then writing a recipe book.

She's presented as a big hearted, somewhat goofy, happy free spirit --- and that's a personal style that I suppose deserves the emulation that Julie gave it (as if young Julie, the blogger, were watching the Meryl Streep segments of the movie right along with us, instead of just reading a cook book)

But the climactic moment in this film is Julia receiving a copy of her first published book , while Julie getting contract offers for hers . It's not preparing a great meal or mentoring a great student.

And all the other aspects of both Julie and Julia's lives are washed out background -- including their sweet, supportive husbands and annoying parents.

"What am I going to do with my life?" -- the middle aged housewife (Julia) or recent recent college graduate mired in a nowhere job (Julie) might ask.

"Try to get famous" is the answer this movie provides.

Sunday, January 27, 2008

Atonement by Joe Wright

We should have walked out on this one -- as soon as we were overwhelmed by it's heavy handed combination of guilt, sexuality, class, and artsiness. But doesn't hope spring eternal ? (and we so badly wanted to have an evenings entertainment -- having waited several months for something like an adult movie to arrive at our local cinema)

(I am now swearing an oath -- to never again buy tickets to a movie set in an upper class mansion with a sexy working class maintenance man who wants to be a doctor)

Nothing made sense -- and isn't that Aristotle's first rule for a good tragedy ?

And -- there was no character development --- i.e. the two lovers were just as unreal as a 12 year old novelist would make them.

Perhaps that's the point of the movie --- that this is a precocious 12 year old's vision of the world -- with horrible sex and horrible death and adults who are incomprehensible -- but who can sit through 120 minutes of that ?


And I can't believe the film got so many positive reviews!

Except for A. O. Scott in the New York Times -- whose opinions I will now be looking for.

He wrote that "The film, after a tantalizing start, sputters to a halt in a welter of grandiose imagery and hurtling montage." -- although I would hardly agree that the stiffling sense of boredom and repressed sexuality in the beginning scenes was all that tantalizing.

I can't believe the film maker really expected his audience to care about the two lovers -- especially whether they would ever get together again ( or even whether they would live or die)

And I can't believe that he cared either -- so there's just something monumentally cynical about the entire project.